No survivor. No child. No one who came to us for help. Not one face of anyone who has sat
in a group, walked into a session, or come to a community event.
That is deliberate.
We are bound by more than good intentions
Psychological practice is held to professional ethical codes — among them those of the American
Psychological Association and the British Psychological Society. Beneath their detail sits one
principle: do no harm. Confidentiality, in these codes, is not only about what is said in a room. It
reaches anything that could identify the person who said it. A photograph identifies.
Consent does not settle it
Someone who has come to us for help is not standing in a neutral place when they are asked. They may
agree because they are grateful, because they do not want to disappoint, or because they are unwell
and want to be agreeable. Consent given inside a relationship of dependence is not freely given in the
way consent is meant to be. So we do not ask. The asking is itself a kind of pressure.
A child cannot consent to a lifetime
A parent may agree today. The child becomes an adult who never agreed, and who cannot take the
photograph back. The UN Convention on the Rights of the Child treats a child’s privacy as belonging to
the child. We treat it the same way.
Once it is published, it cannot be withdrawn
A photograph on the internet is copied, cached, screenshotted and searched. A face on a mental-health
website says something permanent about a person’s life — something they may not want said in five
years, or to an employer, or to a family they have not told. Nothing we could gain from showing our
work is worth that.
This applies even when we hold consent
Where a photograph exists, and where permission was given, we still do not publish it. Not on this
website, and not on any social or digital platform. The rule does not bend for a good photograph or a
good cause.
The one photograph on this site
There is a single photograph here, of a community awareness session at IBIT, University of the
Punjab. Look at it: every person in that room is photographed from behind. The only face is Fehmida’s,
and it is hers to give. That is the standard — if someone came to us for help, or came to learn from
us, you will not see their face.
So we describe our work instead. The groups, the training, the sessions and the places are written
on this site in plain words. If you are looking for proof of the work, read it — all of it is true,
and none of it costs anyone their privacy.